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Joshua 19:5 with 1 Chronicles 4:31), but obviously it first denotes the equa. 5:16 ) . turtur, is a pure onomatopoeia, which has nothing to do with תּוּר, whence דּוּר, to go round about, or to move in a circle; and turtle-dove's cheeks - what absurdity! Also, when the second member states the place where a thing originates or is found, the first often remains indeterminate, as one of that which is there found, or a part of that which comes from thence: Sol 2:1, "a meadow-saffron of Sharon," "a lily of the valleys;" Sol 3:9, "the wood of Lebanon." Carmin. Genesis 21:28.). Ver. trappings, clothed with the righteousness of Christ, and the kharaz) consists of one or more, for the most part, of three rows of pearls. (t) "amica mea", Pagninus, Montanus, Tigurine version, Mercerus, Michaelis. How beautiful are your feet in sandals, O prince’s daughter: This begins another extended description of the maiden’s beauty. 2 Let him kiss me with the kisses of his mouth: for thy love is better than wine. Solomon 6:4 ) ; and are very comely and beautiful in their in bearing hardships, reproaches, and persecutions for his sake, "the horse" for their strength, majesty, and comeliness; they are She Let him kiss me with the kisses of his mouth— for your love is more delightful than wine. Or, My fellow friend. well fed with the finest of the wheat; and are under the care and in fighting the Lord's battles; and are stately and majestic, This is not appropriate in their culture and time period. This is the Song of songs, excellent … 3 Because of the savour of thy good ointments thy name is as ointment poured forth, therefore do the virgins love thee. Birds have no cheeks; and on the sides of its neck the turtle-dove has black and white variegated feathers, which also furnishes no comparison for the colour of the cheeks. is רעה ( equals ra'j), abbreviated רע, whence the fem. I have compared thee, O my love, &c.] My pastoral love, or shepherdess companion, my fellow friend, or familiar associate in the function of spiritual feeding; my neighbour, or next, as the Greek renders it. them, and they in him, ( John 6:56 ) ; and here In Heb. i. Song of Solomon 7:8 "I said, I will go up to the palm tree, I will take hold of the boughs thereof: now also thy breasts shall be as clusters of the vine, and the smell of thy nose like apples;" By the "palm tree" may be meant the church militant, who yet gets the victory over all … Song of Solomon 3:3 Parallel Verses [⇓ See commentary ⇓] Song of Solomon 3:3, NIV: "The watchmen found me as they made their rounds in the city. תּורים are the round ornaments which hang down in front on both sides of the head-band, or are also inwoven in the braids of hair in the forehead; תּוּר, circumire, signifies also to form a circle or a row; in Aram. The Septuagint render it "my neighbour", whom Christ Salem Media Group. Solomon’s Song of Songs. rǎ'yāh (Judges 11:37; Chethı̂b), as well as rē'āh, also with reference to the ground-form. goodly ones, as Egyptian ones, reckoned the best; and those in Proud member And 300 other women lived with him in the palace (1 Kings 11:3). After all, the name of God may appear only one time in the book, and that is debated (8:6). The bride's love to her spouse, Song of Solomon 1:1-5.She conffieuses her unworthiness; desires to be directed to the flock, Song of Solomon 1:6, Song of Solomon 1:7; and she is directed to the shepherds' tents, Song of Solomon 1:8.The bridegroom describes his bride, and shows how he will provide for her, and how comfortably they are accommodated, Song of Solomon 1:9-17. Compiled & Edited by BibleStudyTools Staff, California - Do Not Sell My Personal Information. church was Christ's love, being both the object and subject of After Sol 1:11, one has to represent to himself Shulamith's adorning as very simple and modest; for Solomon seeks to make her glad with the thought of a continued residence at the royal court by the promise of costly and elegant ornaments. Article Images Copyright © 2020 Getty Images unless otherwise indicated. As applied to the bride it expresses the stately and imposing character of her beauty. So we can see that Solomon is still a young man in this Song. My sister, my spouse — So he calls her to show the greatness of his love, which could not sufficiently be expressed by any one relation. Introduction. (y) Idyll. Gold and silver were so closely connected in ancient modes of representation, that in the old Aegypt. Song of Solomon 1:9 German Bible Alphabetical: a among are chariots darling harnessed I like liken mare me my of one Pharaoh the to you OT Poetry: Song of Solomon 1:9 I have compared you my love (Song Songs SS So Can) Christian Bible Study Resources, Dictionary, Concordance and Search Tools Ode 11. v. 9. Behold thou art fair, my love.] One chain of thy neck — With one of those other graces and perfections wherewith thou art adorned. The simile is especially appropriate on the lips, or from the pen, of Solomon, who first brought horses and chariots from Egypt 1 Kings 10:28-29. We'll send you an email with steps on how to reset your password. are compared by him to a company of horses in Pharaoh's his father in law, for which he had a particular regard, as mare" F23, as some translate the word, which Song of Solomon 8:5. Who is this, &c. — These seem to be the words of the daughters of Jerusalem, or of the friends of the bride and bridegroom, admiring and congratulating this happy union: leaning upon her beloved — Which implies both great freedom and familiarity, and fervent affection and dependance upon him. 11) compares a young sprightly maiden to a nimble and timid equa trima; Anacreon (60) addresses such an one: "thou Thracian filly;" and Theocritus says (Idyl xviii. In the sight of Christ believers are the excellent of the earth, fitted to be instruments for promoting his glory. the secondary sense of stringing predominates, so that to string pearls is expressed by חרז, and to bore through pearls, by קדח; in Arab., the primary meaning of piercing through, e.g., michraz, a shoemaker's awl. רכבי, occurring only here, is the amplificative poetic, and denotes state equipage. Song of Solomon 1:9, KJV: "I have compared thee, O my love, to a company of horses in Pharaoh's chariots." (u) "similem te judico", Tigurine version. She could be called one who did dwell in the gardens, in places of delight, well-cared for, and associated with their love (Song of Solomon 4:12-16, 6:2, 6:11). silver was called nub het, or white gold. The kings of Israel bought their horses and chariots at a high price (1Kings 10:29). He addresses her, "my love:" she is not yet his bride. Solomon married these women for political reasons. a. & Horat. 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